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Unbiblical: The Heart vs. Mind Dichotomy (Miniblog #110)

by Carson T. Clark on April 27, 2012

How many times have I been told that I need to lower my (mental) standards for church settings? This doesn’t make the least bit of sense to me. Why is it that even smart Christians act as though you’re suppose to turn off, or at the every least dial down, your brain at church or when you’re around the church community? Even among christian academics, how many of them think it’s OK to utilize the full critical thinking they use in their coursework/scholarship while listening to a sermon or discussing something in a small group?11.For that matter, how many of them don’t compartmentalize their professional and spiritual lives? Faith should inform scholarship and scholarship should inform faith. Why is that so hard to see, or live? Not gonna lie: I can’t stand this cultural assumption; it’s one of the main reasons I want to plant a church. I guess this all goes back to how I frame the faith. Namely, I fundamentally disagree with the bifurcation between heart and mind upon which most of our American church culture seems to be premised. Christ told us to love the Lord our God with all our heart, soul, mind and strength and to love our neighbor as ourselves. In avoiding an extended exegetical treatment, I think the point Jesus was driving home is that we’re to love God with the entirety of our being, which will inevitably manifest itself in genuine love for our neighbor. I believe that all of those elements that collectively comprise humanity are to be drawn inward, toward one another, as a centripetal force until they merge, become indistinguishable, and ultimately become one in the same. This is why I get frustrated when people pit heart against mind. If ya love God with your mind but it doesn’t lead to his or her heart, people absolutely wig out–calling it dead religion and all that. And they should!22.That’s a good and healthy response. Somethin’ is broken there and must be corrected. I wholeheartedly agree. Yet where’s the outcry in the opposite direction? That is, if people love God with their heart but it doesn’t lead to their mind, why is it ya don’t ya don’t hear a peep about it? I genuinely believe this is hypocritical behavior that contradicts the teaching that our Lord describe as “the greatest commandment.”33.I’ve no difficult grasping why we don’t live this out perfectly as we ought. Welcome to life in a fallen world. What I don’t get is why so few notice, let alone seem bothered by, this short in our human wiring.

  • Gill

    I sympathise, but preaching is not the same as an academic lecture; they are different skills.

    • http://www.facebook.com/profile.php?id=163800401 Carson T. Clark

      I agree. You will remember that I criticized the following just a few posts ago:

      “Scholarship. Academics, often of the absent-minded professor ilk, who’ve failed to realize or don’t care that they’re no longer in their ivory towers, so there’s little discernible difference between their sermons and what they’d present at a theological conference.”

  • http://www.facebook.com/derek.rishmawy Derek Rishmawy

    Totally with you. This is why I have loved Tim Keller’s lectures on preaching. He points pastors to Edwards’ theology which emphasizes the importance of going after the intellect AND the affections. People need to “taste AND see” that the Lord is good. It’s not enough to understand a doctrine without getting a sense of it on the heart. Also, having warm fuzzies is great but it has no real impact without some cognitive content attached to it. Actually, now that I think about it, I’ve listened to two or three of his sermons lately that emphasize the importance of deeply dwelling on Christian doctrine with the full strength of your mind in order to effect change in the heart.

    I look forward to your church plant. Not that I’ll be there. (Texas…) Still, more vibrant, thoughtful Anglican churches in the States will go a long way towards combating the thoughtless, depthless “spirituality” that gets passed off as the Gospel.

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